The Torah Is A Miracle

Symbol and Language Logic: Language is an active and practiced emotion that connects parts of the human inner world.

Language is a psychogenetic bond of interest and love that binds family members together.

Therefore, apart from normal words, even accent and sound form are passed on to the next generations.

Language is a sharia that makes society orderly and healthy in almost every field.

It too has rules, prohibitions, beautiful aspects and even miracles.

Language is like flying messengers that take people to the other worlds, the unseen, the essence of things and their archetypes.

For this last miracle and skill, the language uses symbols, metaphors and story forms that dramatize events in every field, especially in religious matters.

The real source of this interpretation of the Torah is this linguistic logic.

For example, the expression “And Allah saw this situation as beautiful and it became a day and a night” in Chapter 1 is a very simple but wonderful expression that “beautiful and solid things are selected and continued over the period of time and the rotten parts are eliminated” in nature and the universe.

He even explains it to the public with his style.

If the mullahs and priests did not see the meaning of the words as an insurmountable reality, the people could always understand from that text a spiritual and scientific meaning similar to the meaning above.

The intellectual world (the West and Egypt) mummifies their religious knowledge, their Jacob and Joseph (spirituality and religion) and is content with his flesh and bones.

Mullahs and rabbis are content with words that have become meaningless over time.

But the Bedouin and pure people bury their dead in the ground.

They continue their lives with his religious practices, his voice and his knowledge.

Most religious fights arise from this different way of perception, and most of the problems arise from this.

The Logic of Religion: Religion; although it means faith practices, it is said that Religion is sincerity, since these practices are a measure of sincerity.

There are verses and hadiths that say, “Religion is advice, that is, sincerity.” After sincerity, the importance of words and shapes becomes secondary.

Therefore, a true Torah believer must also believe in the Bible and the Quran after understanding them thoroughly.

Because they all have the same essence and purpose.

Can you love one piece of gold and not love the same amount of another?

Ancient people had holiness, otherworldliness, and therefore sincerity.

Their wars with each other stemmed not from insincerity but from narrow-mindedness.

However, the people of this century love their own ego, not God, and always want to be praised, no matter how religious they appear to be.

They attribute the basic perfect qualities of Allah to themselves.

Because the way of their perception is concrete.

Because the soul, which only perceives the concrete, has been agitated a lot in this century.

A person with such a psychology cannot easily believe in sacred religious texts.

Even if he believes it, he clings to it by saying, “This book is our national culture, it is a heirloom from our ancestors.” And, as if on a team, he begins to criticize other holy books.

Such a type is not religious; he is just a nationalist.